A Semiotic Reading of the Proto-Feminist Narrator's Gaze in Aphra Behn's Oroonoko, Or The Royal Slave: Reimagining Imoinda and Oroonoko


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Karabulut T.

15th International IDEA Conference: Studies in English, Hatay, Turkey, 11 - 13 May 2022, pp.150, (Summary Text)

  • Publication Type: Conference Paper / Summary Text
  • City: Hatay
  • Country: Turkey
  • Page Numbers: pp.150
  • Open Archive Collection: AVESIS Open Access Collection
  • Ankara Yıldırım Beyazıt University Affiliated: Yes

Abstract

Aphra Behn (1640-1689), the English fiction writer, playwright and poet, is known both as the pioneer of feminism and the first professional writer of her gender to make her living as a writer in the English languageAs an idiosyncratic feminist writer and the founder of the English novel, Behn was far ahead of her timeshe crafted untraditional narrative techniques and challenged misogynistic narratives, which objectify and devalue women in the society. Apart from the themes of European colonialism and abolitionism, she also touched upon delicate issues such as human body, female sexuality, male impotency and gender rolesin her works in the male-dominated social, literary and cultural milieu of the Restoration eraHer unique works were hailed by her successor, Virginia Woolf stating that “all women together let flowers fall upon the tomb of Aphra Behn . . . , for it was she who earned them the right to speak their minds (1929, 65)Behn’s Oroonoko: or, the Royal Slave (1688)is a breakthrough novella in which the unnamed proto-feminist narrator constructs unconventional personas; she introduces English readers with the first coloured female protagonist, Imoindawhom she depicts as the “the beautiful black Venus and coloured male protagonistPrince Oroonoko, whom she depicts as the “young Mars. Functioning as the subject carrying the female gaze, the narrator reverses the gender roles by masculinizing Imoinda and feminizingthe black PrinceThis paper, by decoding the visual and allegorical representations related to these characterssuch as biblical and mythological signs and the Europeanized names and with reference to the theories of Irigaray, Mulvey and Berger, will semiotically investigatehow the female gaze of the fictional narrator rearticulates the gender indeterminacies and subverts the traditional femininity and masculinity.